Challenges conventional perspectives of the Qin dynasty as an oppressive regime through revealing cooperative features of its governance.
This revealing e-book demanding situations longstanding notions of the Qin dynasty, China’s first imperial dynasty (221–206 BCE). The acquired historical past of the Qin dynasty and its founder is one among merciless tyranny with rule via worry and coercion. utilizing a wealth of latest info afforded through the growth of chinese language archaeology in contemporary a long time in addition to conventional old resources, Charles Sanft concentrates on cooperative points of early imperial executive, specially at the verbal exchange important for presidency. Sanft means that the Qin experts sought cooperation from the population with a exposure crusade in a wide selection of media—from bronze and stone inscriptions to roads to the forms. The e-book integrates concept from anthropology and economics with early chinese language philosophy and argues that glossy social technological know-how and old proposal agree that cooperation is important for all human societies.
“…Charles Sanft proposes a cosmopolitan reinterpretation of Qin imperial heritage and political symbolism by means of having a look past the rapid pragmatic results of political measures so one can probe their wider communicative reasons … He no doubt succeeds admirably in his declared target to undermine the normal photo of mindless Qin barbarity through providing a fashion of viewing Qin actions that makes them intelligible as a substitute … Sanft succeeds in an exemplary style at using either new proof and novel methods. He merits to be congratulated on either accounts.” — Chinet
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Extra info for Communication and Cooperation in Early Imperial China: Publicizing the Qin Dynasty (SUNY series in Chinese Philosophy and Culture)
See Zhang Zhenze 張震澤, sunlight Bin bingfa jiaoli 孫臏兵法校理 (Beijing: Zhonghua shuju, 1984), fifty four. 12. See Zhang Zhenze, solar Bin bingfa jiaoli, fifty four; on conscript armies in early imperial China, see Mark Edward Lewis, “The Han Abolition of common army Service,” in war in chinese language heritage, ed. Hans van de Ven (Leiden: Brill, 2000), 33–76. thirteen. Chen Qiyou 陳奇猷, Lüshi chunqiu xin jiaoshi 呂氏春秋新校釋 (Shanghai: Shanghai guji chubanshe, 2002), 7. 388. 14. See Xu Weiyu 許維遹, Hanshi waizhuan jishi 韓詩外傳集釋 (Beijing: Zhonghua shuju, 1980), three. 88–89; see additionally Hanshi waizhuan jishi, 2. forty three, 2. fifty two, four. 149. 15. Ma Chengyuan 馬承源, ed. , Shanghai bowuguan cang Zhanguo Chu zhushu 上海博物館藏戰國楚竹書, vol. five (Shanghai: Shanghai guji chubanshe, 2005), 292, 302; observe that the following and extra on I convert loans and different non-standard graphs into common, glossy characters following editorial feedback. sixteen. See Wang Liqi 王利器, Yantie lun jiaozhu 鹽鐵論校注, rev. ed. (Beijing: Zhonghua shuju, 1992), three. 191–92; at the heritage of that textual content, see Michael Loewe, “Yen t’ieh lun,” in Early chinese language Texts: A Bibliographical advisor, ed. Michael Loewe (Berkeley: Society for the examine of Early China, 1993), 477–482. 17. Yuri Pines, Envisioning everlasting Empire: chinese language Political considered the Warring States period (Honolulu: college of Hawai’i Press, 2009). 18. Pines, Envisioning, 189–91. 19. Pines, Envisioning, 191 and all through. 20. Pines, Envisioning, 198–218 and all through. 21. Pines, Envisioning, 30. 22. Pines, Envisioning, 209. 23. Pines, Envisioning, eighty two. 24. Wang Xianqian 王先謙 (1842–1918), Xunzi jijie 荀子集解 (Beijing: Zhonghua shuju, 1988), five. 173. 25. Wang Xianqian, Xunzi jijie, five. 164; see additionally Xunzi jijie, 12. 324. 26. Chen Qiyou, Lüshi chunqiu xin jiaoshi, 20. 1330. 27. Wang Xianqian, Xunzi jijie, eight. 237; see additionally Xunzi jijie, five. one hundred sixty five. 28. Wang Xianqian, Xunzi jijie, 19. 504; see additionally dialogue in Pines, Envisioning, eighty three. 29. Chen Qiyou, Lüshi chunqiu xin jiaoshi, four. 236, 19. 1290. 30. Li Xiangfeng, Guanzi jiaozhu, 15. 922. 31. See solar Yirang 孫詒讓 (1848–1908), Mozi jiangu 墨子閒詁 (Beijing: Zhonghua shuju, 2001), four. 113–14, 7. 199, 7. 204, 7. 213, eight. 253, and cf. four. 103; see additionally A. C. Graham, Disputers of the Tao: Philosophical Argument in old China (La Salle: Open court docket, 1989), 41–45; and Pines, Envisioning, 31, 35, and all through. 32. Li Xiangfeng, Guanzi jiaozhu, 1. fifty two, 10. 554. 33. Chen Qiyou, Han Feizi xin jiaozhu 韓非子新校注 (Shanghai: Shanghai guji chubanshe, 2000), four. 287. 34. Sima Qian (ca. 145–ca. 86 BCE), Shiji (Beijing: Zhonghua shuju, 1959), 6. 252; cf. translation in Martin Kern, The Stele Inscriptions of Ch’in Shih-huang: textual content and formality in Early chinese language Imperial illustration (New Haven: American Oriental Society, 2000), forty two; for extra examples, see Kern, The Stele Inscriptions, 46–47 and all through. 35. “Face south” (nanmian 南面) and comparable words are traditional phrases for ruling. 36. Qi Yuzhang 祁玉章, Jiazi Xin shu jiaoshi 賈子新書校釋 (Taipei: Zhongguo wenhua zazhishe, 1974), 1. 38–39. Jia Yi additionally touched at the Qin in different places, e. g. , Jiazi Xin shu jiaoshi, three. 303–22 and all through.